The brute-creatures shall share in the abundance; it is fit they should, for they groan under the burden of the curse which man's sin has brought upon the earth. That's ridiculous! For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Your strength is just to sit still ( Isaiah 30:3-7 ). Salem Media Group. The burden against the beasts of the South. It was fulfilled in the body of the Jewish nation at their return from their captivity in Babylon, for they abhorred idols ever after; and it is accomplished daily in the conversion of souls, by the power of divine grace, from spiritual idolatry to the fear and love of God. If in poverty, they are in haste to be rich; and they shall not long be innocent. 2. ((u) "dum miserabitur vestri"; so some in Vatablus. The word means the place of a burning fire. EHV But the Lord is eager to be gracious to you. Those who were all in tears shall have cause to rejoice, and shall weep no more; and those who dwell in Zion, the holy city, will find enough there to wipe away tears from their eyes. And Hades is hell; Gehenna is another place. Bibliographical InformationHenry, Matthew. He contrasts this waiting with the excessive haste against which he spoke loudly at the beginning of the chapter, where he reproved the people for noisy haste, and condemned them for unbelief; but now, on the contrary, he reproaches them by saying that the Lord will not render like for like in consequence of the contempt with which they have treated him, and will not in that manner hasten to punish them. This is not unfitly applied by many to the light which the gospel brought into the world to those that sat in darkness, which has far exceeded the Old-Testament light as that of the sun does that of the moon, and which proclaims healing to the broken-hearted, and the binding up of their wounds. May you be enabled by Him, and may you enter into that fullness that He has for you. and therefore will he be exalted, that he may have mercy upon you; or, "will exalt himself" (s); raise up himself, who seemed to be asleep, and careless of his people, and rise up against their enemies, and in defence of them, which is showing mercy to them; or be exalted on his throne of grace, that he may give, and they may find, grace and mercy to help them in time of need: or, "he will exalt", or "lift up"; that is, his Son; so he was lifted up on the cross, that his people might be drawn after him, and saved by him; and he has also exalted him at his right hand to be a Prince and a Saviour, to give repentance unto Israel and forgiveness of sins; and he is now lifted up as the serpent on the pole in the ministry of the word, that whosoever believes in him should have everlasting life; so that these exaltations, or lifting up, are in order to have mercy; and his waiting to be gracious is by the Jews (t) interpreted of his desire after the Messiah's coming, and his waiting for that: or, "he will be exalted, in", or "by, having mercy on you" (u); the glory of God is displayed in showing mercy to his people; they are engaged and influenced hereby to glorify God for his mercy, both in things temporal and spiritual. But the teachers of truth may sometimes be driven into corners for shelter; and it goes ill with the church when it is so, when the woman with her crown of twelve stars is forced to flee into the wilderness (Revelation 12:6), when the prophets are hidden by fifty in a cave,1 Kings 18:4. In the New Testament it is described as the place that burns with fire, the lake of fire. 97. The burden against the beasts of the South: Isaiah proclaimed a burden against the pack animals of Judah, which would carry the riches of Judah down to Egypt, through the wilderness, in a foolish attempt to purchase protection against the Assyrians. What a contrast! The closing words of the foregoing paragraph (You shall be left as a beacon upon a mountain) some understand as a promise that a remnant of them should be reserved as monuments of mercy; and here the prophet tells them what good times should succeed these calamities. c. One thousand shall flee at the threat of one: This is a reversal of the promise of Leviticus 26:8, and a fulfillment of the curse promised in Leviticus 26:17: I will set My face against you, and you shall be defeated by your enemies. And show the descent of His arm, And therefore will he be exalted - Lowth renders this in accordance with a conjecture of Houbigant, 'Shall he expect in silence, by reading yadum instead of yarum. But the sense seems to be, that God would be so forbearing that his character would be "exalted," that is, that people would have more elevated conceptions of his truth, mercy, and faithfulness. They were all ashamed of a people that could not profit them, nor be able to help nor profit, but a shame, and also a reproach. Now of Gehenna, the scripture declares, "And the smoke of their torment ascendeth from the ages through the ages" ( Revelation 14:11 ). And His tongue like a devouring fire. Herein he is very gracious indeed. c. For Tophet was established of old, yes for the king it is prepared: Tophet was a place in the Valley of Hinnom, just outside of Jerusalems walls (Jeremiah 7:31). The bread of adversity and the water of affliction, Your land shall be Canaan indeed; it was remarkably so after the defeat of Sennacherib, by the special blessing of God, Isaiah 37:30; Isaiah 37:30. Mercy does nothing to exalt the person who receives it; mercy recognizes the guilt of the one who deserves the punishment. Death and hell are going to give up their dead which are in them. There will be on every high mountain Isaiah 30 Trust In the LORD, Not In Egypt A. A rebuke to those in Judah who looked to Egypt for deliverance. 1. (1-2) God exposes the sin of those who put their trust in Egypt. Woe to the rebellious children, says the LORD, Who take counsel, but not of Me, And who devise plans, but not of My Spirit, That they may add sin to sin; The burden of the beasts of the south: To the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young donkeys, and their treasures upon the bunches of camels, to a people that shall not profit them. a. God delivered them. Note, To all true penitents sin has become very odious; they loathe it, and loathe themselves because of it; they cast it away to the dunghill, the fittest place for it, nay, to the cross, for they crucify the flesh; their cry against it is, Crucify it, crucify it. So to me the strong indications are that it will be an eternal separation from God and whether or not conscious, that's something that's in God's hands. Proud member Therefore, God says He has a special place in hell for the Assyrian king. WebThe Geneva Study Bible. Isaiah tells us plainly that it is so He may be gracious to you. The word in the Arabic language, as Schultens observes w, signifies to "desire" x; and this will make the words run smoothly in agreement with the former; "and therefore", or "nevertheless, will he desire to have mercy on you"; which denotes the Lord's good will to his people, and how much his heart, and the desires of it, are towards them: for the Lord [is] a God of judgment; or, "though he is a God of judgment" y, of strict justice, judges in the earth, and will judge the world in righteousness; see Malachi 2:17 his grace, mercy, and justice, agree together, in redemption justification, pardon of sin, and salvation: or of moderation, clemency, and grace to correct his people; he corrects them not in wrath and hot displeasure, but in judgment, in a tender and fatherly way and manner, Jeremiah 10:24 and he is a God of "discretion", Psalms 112:5 of wisdom and knowledge, and does all things after the counsel of his will; he has fixed upon the proper time, and he knows which is the best time, and he waits that time to show grace and mercy to his people: blessed [are] all they that wait for him; that do not run here and there for help, and are tumultuous, restless, and impatient, but wait God's own time to do them good; that wait for his gracious presence, and the discoveries of his love, for the performance of his promises, for answers of prayer, for all blessings temporal and spiritual, and for eternal glory and happiness; these are happy persons, all and every one of them; they enjoy much now, and it can not be said, nor conceived, what God has prepared for them hereafter; see Isaiah 49:23. q "nihilominus, tamen"; so Noldius, Ebr. ( Isaiah 30:2 ). The new building of God that is eternal in the heavens. But the sinful people do not want to hear messages that come from God. It must not be so with you, my brethren, you must learn a better way. (Spurgeon). The This verse is the commencement of the annunciation of the blessings which should yet be conferred on them. All rights reserved. 10 million Ukrainians without power because of Russia. You know He can and will come through, and you have a profound confidence in the God who loves you. But there is no authority for this except a single MS. Rosenmuller supposes it means, in accordance with the interpretation of Jarchi, that he would delay, that is, that his mercy would be long or his judgment remote. Who walk to go down to Egypt. Only God can reconcile mercy and justice, that He might be just and the justifier of the one who has faith in Jesus (Romans 3:26). Probably this was fulfilled in many particular persons, who, by the deliverance of Jerusalem from Sennacherib's army, were convinced of the folly of their idolatry and forsook it. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. No wonder Isaiah felt sorry for the donkeys that would carry the treasure of Judah down to Egypt. (2.) Or whenever you turn to the left. It reminds us of the book of Revelation, chapter 16, as the Lord is pouring out the vials of His wrath upon the earth. And though the Lord gives you Therefore this iniquity shall be to you And as a banner on a hill. But those that will wait upon God will be delivered.". Jesus said of Gehenna, "Where the worm dies not, neither is the fire quenched" ( Mark 9:44 ). But a shame and also a reproach. However, it is likely that the prophecy of Isaiah 32-33 was given before the time of the prophecy of Isaiah 30-31. Which is broken in pieces; The last 27 chapters prophesy the restoration of the nation of Israel and a new creation in God\'s glorious future kingdom. Get on their horses, head to Egypt, escape from. Those that join themselves to the Lord must abandon every sin, and say unto it, Get thee hence. You shall weep no more. God will give you rain of your seed, rain to water the seed you sow, just at the time that it calls for it, as much as it needs and no more. "The promises of Isaiah 30:20-22 describe the days of the new covenant (Jeremiah 31:31ff), and not the final glory";[21] because there remains here the element of adversity, tribulation. p. 507. in the same way Gataker. Gods waiting and mans-bold and beautiful, that He and we should be represented as sharing the same attitude. Then He will give the rain for your seed: When Judah puts away their idols, boldly trusting Gods promise, then God will send material blessings on Judah. Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and you're resting on it: Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant. Click to enable/disable Google Analytics tracking. That seek to find a covering but not from the Spirit. (2.) Judah would be like a collapsed wall, whose breaking comes suddenly, in an instant. "He will wait to be gracious (Isaiah 30:18; Isaiah 30:18); he will wait till you return to him and seek his face, and then he will be ready to meet you with mercy. From which came the lioness and lion, But God will find a time to call the teachers out of their corners again, and to replace them in their solemn assemblies, which shall see their own teachers, the eyes of all the synagogue being fastened on them, Luke 4:20. To find a covering but not from the Spirit enabled by Him, and unto. 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